By Matthew Liebmann, Uzma Z. Rizvi, Greg Borgstede, Craig N. Cipolla, Praveena Gullapalli, Ian Lilley, Jaime R. Pagán Jiménez, Thomas C. Patterson, Robert W. Preucel, Reniel Rodriguez Ramos, Sandra Scham, Sudharshan Seneviratne, Jason Yaeger
Archaeology and the Postcolonial Critique represents a synthesis of postcolonial archaeological stories from the previous and New Worlds. This quantity addresses the procedures of postcolonialism in mild of recent paradigms in modern academia that impact the perform of archaeology.
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Additional info for Archaeology and the Postcolonial Critique
5. In The Archaeology of Knowledge, Foucault (1969:191) describes an episteme as “the total set of relations that unite, at a given period, the discursive practices that give rise to epistemological figures, sciences, and possibly formalized systems. . ” Pamela Major-Poetzl (1983:85–90) discusses the relationship between Foucault’s concept of the episteme and Thomas Kuhn’s discussion of paradigms in his Structure of Scientific Revolutions. Foucault’s unacknowledged intellectual debts to Althusser and Marx remain largely to be explored (Balibar 1989; Foucault 1978).
Two have either appropriated ideas from the Marxist tradition or 30 THOMAS C. 9 The commentaries of the critics of postcolonial studies are often grounded in Marxist social thought. Let us examine briefly three of their major criticisms. First, by focusing mainly on the relationship of the colonizer and the colonized, postcolonial scholars are producing a discourse that deals with only one facet of the historic specificity of the modern period. The critics argue that the colonial relationship needs to be examined seriously in terms of the material realities and the social context of world history during the last sixty years rather than what has been written or said about them.
The colonial institution of the ASI incorporated Indians within its endeavors and its training, primarily as laborers but also as members of staff and as archaeologists. Consequently, there were a cadre of individuals whose experiences and perceptions of archaeological practices were shaped by this interaction and a group of Indian scholars who were heavily influenced and informed by the British archaeologists in charge. Colonial interests and ideologies were played out both in the ways that archaeological HETEROGENEOUS ENCOUNTERS 43 research was organized and undertaken and in the narratives—such as those that emphasized diffusion of “civilization” into South Asia—that emerged out of that research (Chadha 2002; Chakrabarti 1988, 2003a; Paddayya 1995).
Archaeology and the Postcolonial Critique by Matthew Liebmann, Uzma Z. Rizvi, Greg Borgstede, Craig N. Cipolla, Praveena Gullapalli, Ian Lilley, Jaime R. Pagán Jiménez, Thomas C. Patterson, Robert W. Preucel, Reniel Rodriguez Ramos, Sandra Scham, Sudharshan Seneviratne, Jason Yaeger
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